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Meng Dong Yefeng Teaching NovelBaocai Network Recommendation
Author: Cui Haidong
Source: Author Authorized Confucian Network Published
“Social Sciences of Shanxi Advanced Schools”, 2015 Issue 9
Time: Confucius was in the 2570 year of Jihai Pu month 18th, Wu Zi
� However, he was not profound in theory and only compared the suffering. He also hoped that Vimo would be able to be acquainted with Confucianism, so he finally adhered to the essence of Confucianism.
Keywords: Mengjiao; teaching; interaction between Confucianism and Buddhism
Mengjiao (751-814), whose courtesy name is Dongye, was from Wukang, Huzhou (now Deqing County, Zhejiang). Friends and friends are reborn (withdrawal), and they are among teachers and friends. He was the first to be a Jinshi from the fifty years old and was promoted to the Liyang Weiwei. In the ninth year of Yuanhe (814), he passed away in the dying town of Guanmu (now Lingbao, Henan) at the age of 64. Due to the suffering of life, Dongye relied on education in his late years to seek retribution, but he did not have a profound understanding of teachings. He only regarded it as one of the methods of venting pain, and finally he still adhered to the essence of Confucian scholars.
1. In the late years of Dongye, the reincarnation of Buddha’s reverence
It is well known that retreating to the Buddha’s reign will shock the ages. When I traveled in Korea, I turned to worship Kazu in my late years, and said that I had “been surprised by Confucius’s teachings and became a Buddha’s voyage” (“Self-loving”) [2] 931, which is very different. The reason is that the number of points is as follows.
The first thing is that Dongye’s life is unusually bumpy. First, Dongye’s family was unfortunate, his ex-wife died early, his third son died young, and he was in trouble throughout his life. Secondly, the official journey is difficult. Dongye failed to pass the imperial examination in his early years and became a Jinshi until his fifty years old. In the fourth year of Yue, he served as the lieutenant of Liyang County in the 17th year of the Yuan Dynasty (801). However, due to his disagreement in character, he simply made a statement, did not work in the business, and was given a half salary. Later, the grand lord died, and the county magistrate replaced him with a fake lieutenant. Yuanhechu, riverNan Yin Zheng Yu Qing reported to the Henan River to transfer to Henan River to serve and try to work as a partner, and to live in Luoyang. When he was sixty, he passed away because his mother died. In the ninth year of Yuanhe (814), Baohao.comZheng Yuqing once again recruited him to serve in the Yuan Dynasty. He went to the town with his wife and died suddenly. However, he died without any money. He still buryed him for money and buried him. Jun Yuqing also praised Anton’s funeral for “a long-lasting remuneration for his widow.” Therefore, Li Ao (Yuzhi), who is also a noble scholar in Korea, was dissatisfied with it and said: “The suburbs are hungry and cannot be content with their own feelings. There is no need to meet the whole country… It is very difficult to be miserable. All sages and strange people think they are burdened by themselves and do not conform to the world. Therefore, although they see it, it is difficult to know.” (“What you know in Xuzhou Zhang Pushe Book”) [1]6417 It is precisely because of this bumpy life that cultivates the unique and narrow vision of life in Dongye, as it is said that “there is a blessing when you leave the door, who is the broadest of the six-member” (“Cheng Cui Qingliang”) [2]937; and it is also like “Although I laughed at itFemale college students must be harmonious, even if they cry, they may not be sad. When they have a face and talk, they will have a thorn in their hearts” (“Friends”) [2]930; and for example, “If you have money and you are in love, you will know each other, and if you are not rich or poor, you will be a passerby” (“Friends”) [2]929, etc. are real photos.
The second reason is the decline of Confucian mental and spiritual skills in the Tang Dynasty. What Confucianism calls Kung Fu is a moral reality that emphasizes self-regulation, controls and optimizes the sentimentality of the mind and character. In the pre-Qin period, it was “real but not famous”. In short, it can be divided into three major chapters: down-study, up-study, and raising, and raising (study again). There are three classics in Confucianism in the Tang Dynasty. One is the annotation and commentary, which is what is called learning; the second is the source, which is the job; and the third is the economy, which is the system. The most serious problem is that it is completely ignorant of nature and self-cultivation, and is completely focused on the use of the same path. It is effective but physically indiscriminately, and it is contrary to the size of the use of a single body. The dimness of the Confucian practice has formed three disadvantages: one is that the mind and nature are all lost, so there are many virtues; the other is that it cannot be remembered by heaven, so it is sad to be born; the third is that it cannot be solved by the ultimate concern, so it is imprisoned by the tyrants of survival. The East and the world are trapped in so many fates. At this time, the Confucian people cannot provide useful resources to live in peace. In this energy trough, they cannot set up their souls and worry about the troubles. From this, their life will be turned to the teachings and can understand.
In fact, Korean also made a countermeasure to the situation in Dongye, that is, to defeat it with the destiny of Confucian tradition. For example, there is a “Explanation of Destiny”, which says: “Some say: “I have been chasing my wealth and wealth. I can get it with wisdom, but I can’t get it without asking for it. What’s the reason for my destiny?” Some say: “No. If you want it, there are those who cannot get it without asking for it, and those who can get it without asking for it are all fate. What is human affairs?” The two sons came out, and some asked:‘Which of the two is the saying? ’ He replied: These are all words that trap people in bad ways. Those who seek it with wisdom are those who make a marriage for others; those who think it is for fate are those who do not farm and look at the harvest, and I have no choice. Follow the direction and follow the way. Although you are rich by a thousand cyclicals, you can stand above the great masters and receive it without mercy. It is not called “little” but few people who are private to themselves, but many people who benefit the whole country, so they are not traitors. What fate does it have? If you take it without following the direction and use it without following the way, even if you are fine, you will not be able to receive it. Is it rich and expensive? It is not called integrity. It is rich in benefits for others, but many people rely on Taoism, so it is not done. What wisdom does it have? However, it is also known that the corrective practice of others is also known. ”[1]6430 This article follows Mencius’ meaning, and regards the destiny of heaven in life as the difference between virtue and virtue. Anyone who seeks me is virtue and destiny, and those who seek outside are destiny. When people go to the body of benevolence and nature, they will further raise their destiny, and then go to the state of destiny and destiny, and then to raise a month’s price to prove their virtue and destiny and lead their destiny. This principle can be said to be full of blood, clear quality, and just right atmosphere. However, the only way to go to the body of benevolence is to be able to be too strong, and it is also the work of the mind and nature at that time. href=”https://twsweetdating99.org/”>Baoqiang The husband and the final relationship have never really recovered. The scholars are as good as those who are good at being able to be independent, but for the people of the Ministry, they have not yet realized their own self-improvement.
When he retreated, he even forced the Dongye to not be able to live up to his own destiny, but he would not be able to accept the geese and remember the destiny. He wrote a special article “Preface to Sending Mengdongye” to explain Deciding on Dongye’s thinking problem. First, we will explain that “not accepting the prick” is the rule of all things in Liuhe; secondly, we will explain that since people are the sons of Liuhe, they will not change. Since humans have been transformed, every dynasty and every generation have people who disobeyed and released pricks of disobedience, thinking that they are the strong voice of the times. Finally, we will encourage Dongye to break out of their own sorrow and seek eternal blessings for the nation. At the end, we will point out more directly: “There are the whole country in the Tang Dynasty, and Chen Zi’ang, Su Yuanming, Yuan Pei, Li Bai, Du Fu, and Li Guan all use their ability to pricks. The one who exists but despises is Mengjiao and Dongye, and it is t
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